the most recent
> 2022-2023 THE FOURTH WISE MAN
in all the caves
> 2021-2022 THE SON OF THE FATHER
> 2019-2020 THE INSTRUMENT
> 2018-2019 THE ANGEL of lost things
> 2017-2018 THE SIGN
> 2016-2017 THE FORTY DAYS
> 2015-2016 THE SCANDAL MAN
> 2014-2015 FRANCIS' ALTAR
> 2013-2014 THE ANGEL of Miriàm
> 2012-2013 THE ALLIANCE
> 2011-2012 JOSEPH'S MYSTERY
> 2010-2011 THE WOLF ANT THE LAMB
in the big cave
the crib and the dioramas:
> 2009-2010 THE ESSENES - the sons of light
> 2008-2009 THE ANGEL - 3rd edition
> 2007-2008 BET LEHM - House of Bread
> 2006-2007 LILITH - the first Eve
the "new Nativities":
> 2005-2006 THE CARAVANSERAI- 2nd edition
> 2004-2005 BÉÈR - the well
> 2003-2004 THE ANGEL - 2nd edition
in the first caves
the third millennium:
> 2002-'03 SALOMÈ - the unbelieving midwife
> 2001-'02 THE MARKET
> 2000-'01 THE PILGRIM KINGS
> 1999-2000 SABBATH - the Jewish Saturday
> 1998-'99 THE ANGEL
> 1997-'98 THE CARAVANSERAI
> 1996-'97 THE HOSPITALITY OF THE POOR
the crib grows:
> 1995-'96 THE NOISE OF THE CRAFTS
> 1994-'95 THE THREE KINGS' GIFTS
only in the well
> 1993-'94 THE FAMILY
> 1992-'93 THE COMET
> 1991-'92 THE EARTH AND THE SKY
the first Nativities:
> 1990-'91 THE FIRMAMENT
> 1989-'90 PEACE ON HEART
THE SCANDAL MAN
special edition for the Jubilee of Mercy
It was Jesus who told us, backwards, some episodes of his life, including the censorship of the adulterous story made by the first Christian communities. It was he who led us, always backwards through his scandals and the voices of detractors, to his birth, certainly not occurred in the triumph of a palace or in the purity of the temple built for his Father, but in a stable, among the impure, among the shepherds who, according to his contemporaries, had to be killed by the angels on the day of the coming of the Messiah. Instead the angels of Jesus invite them, to their great surprise and wonder, to be the first witnesses of Salvation in Mercy.
From December 23rd 2015 to January 10th 2016
Why seek ye the living among the dead? Lk 24, 5 They said that I was not resurrected and that someone had stolen my body at night. They said, too, that I was not dead, but I had been drugged to wake me up after the deposition from the cross.
Father,forgive them; for they know not what they do Lk 23, 24 They said that I was good for nothing, because I forgive the soldiers who crucified me instead of defeating all the Romans to free my oppressed land. They said that I was a failure, because I left them kill me instead of wiping out the sinners and uncircumcised.
For it is easier for a big rope [kamilos”, often confused with “kamelos”, and translated as “camel”] to go through a needle’s eye, than for a rich man to enter into the kingdom of God Lk 18, 25 They said that my stories were shocking: a Samaritan more merciful than a Pharisee, a father who celebrates the return of the prodigal son, a girl who rejoices that she had found a lost drachma, a shepherd who rejoices for a recovered sheep, or even a landlord who shares his sumptuous feast with the poor and needy.
And blessed ishe, whosoever shall not be offended in me Mt 11, 6 They said that I was not the Messiah promised by Yohannan the Baptist. He announced an avenger who would destroy with fire and not a mild who wanted to build with love.
They that are whole need not a physician; but they that are sick.I came not to call the righteous, but sinners to repentance Lk 5, 31-32 They said that I was a pervert because I let a prostitute to massage my feet, I never got married and lived in lust with twelve other men. They said that I was corrupt, because I had frequented the houses of tax collectors, thieves and miscreants, and I received one of them between my followers.
When thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee Lk 14, 13-14
He that is withoutsin among you, let him first cast a stone at her Jn 8, 7 (earlier Lk 21, 45) They did not say anything when I saved the life of a young girl accused of adultery, but it took several centuries before the Christian communities will tolerate the tale [it is well known story that the eleven “dangerous” verses in Luke’s Gospel were rejected by the first communities of Christians, to end up, in the third century, in the Gospel of John].
And, lo, the angel of the Lord came upon them, and the gloryof the Lord shone round about them Lk 2, 9 Since I was born it was clear that my life would have been a scandal, because I was not born in my house, or in a palace as Magi believed, but in a stable among animals. The angel of the Lord didn’t announced my birth to the priests and scribes, but to the simple and humble shepherds, the ‘am ha-aretz, ignorant of the Scriptures, with no rights and with the same dignity of the sheep which they were watching.
In my life I gave scandal many, continuing undaunted on my way despite the most cruel and ruthless slander. I tried to explain that God’s love is a gift to be received, not a reward to be earned. God loves, and he does not reward not punish. Because God saves and does not judge, does not look at the merits, but the needs of her sons. It is not true that man must be pure and worthy to receive the Lord, but welcoming the Lord who makes him worthy and purifies him. In the love and in sharing is the full joy, and you can reach it here on earth. But all this, two thousand years ago, it was a scandal, and for too many people it still is today. Love is scandalous because it sets us free, it is not powerful such as fear. I only ever proclaimed love, despite what they told me and they tried to get me to say. I am the man of the scandal, a scandal called Mercy.
Your brother Yehoshua ben Yosef
- The logo and the anthem of the Extraordinary Jubilee: the 27th Nativity in the Well received from the Holy See the authorization to use the official logo of the Holy Year of Mercy on promotional material and the hymn as the Nativity soundtrack
- An animatronic Joseph: great appreciation for the Nativity scene, enriched by the new Giuseppe self-moving, created by the artist from Marches, Andrea Giomaro
- The “Jesus” model: the beautiful Jesus of the posters, interpreted by the Orvieto model Giulio Biagioli, was also chosen by the RAI Catholic press “Sulla Via di Damasco” for an episode dedicated to the most significant nativity scenes in Italy
- Reference books: for the first time we spoke directly with the authors of the texts we were inspired by, both Corrado Augias (Investigation on Mary / Investigation of Jesus) and Father Alberto Maggi (Dangerous verses), with whom we had an intense correspondence via Facebook; to them our sincere and heartfelt thanks
Concept – preparation – characters realization – graphic: Marco Sciarra | Animatronic characters of the Nativity: Andrea Giomaro | faces, complexions and makeup: David Bracci – Sara Catanzaro – Carlo Diamantini – Erica Buzzi – Special Makeup Studio – Creature Studios – Marco Sciarra – Francesca Montanari | canvases: Francesca Montanari | testimonial of the advertising material: Giulio Biagioli